Grief and Gratitude on Good Friday

Great griefs are like great joys: they bend time. My sister died twenty years ago. Sometimes it seems so long ago that mercifully, I can barely remember the details. Other times, those details rush back at me so sharply I have to steel myself for impact.

Suicide does that.

I can smile now at the memory of my sister. I felt disloyal the first time I did that, as though permanent grief could be the only fitting monument to her memory. Time, mercy, and God’s grace have done their work, bit by bit.

For the first time since her death, I am writing about her and about losing her. This is an anniversary, and the time is right. For years, I thought she had taken Easter away with her and left nothing behind but wreckage. Gradually I found that she left me other things: a greater appreciation for the gift of my family, and how to live with gratitude despite wounds that are bone-deep. Those aren’t compensations. They don’t cancel out anything. They are gifts nonetheless.

I extend my hand to anyone who’s facing a loss, or anniversary of a loss, this Good Friday. I can’t make the pain go away. I can only say that you’re not alone. All I have is compassion, “suffering with,” in whatever way I can manage. The time and mercy and grace I mentioned were not my doing, and I couldn’t rush them.

Learning to Mourn

My sister died sometime around Good Friday or Easter weekend in 1997. She died alone, and so the time of death was estimated by the authorities using observations I’d just as soon not know about. I almost hope it was Good Friday. I can’t bear the thought of depression washing over her for the last time as the sun rose on Easter morning.

My mother gave me the news by phone from 1500 miles away, with unearthly pain in her voice. “Honey, it’s Jeannie.” My sister, all of thirty-five years old. Impossible. How? “She did it herself.”

The word “suicide” never passed Mom’s lips in my presence. It was an obscenity to her, compounding the horrible grief that went with outliving her child.

The shock left me feeling scalded from head to toe.

Lent came back that day for my parents and me, and it went on for months, as if the recent Easter had never happened. We felt abandoned by God Himself. I uttered prayers in those first days out of sheer habit and discipline, for there was no feeling of peace or union with God. As far as I was concerned, He had some explaining to do.

I thank God that no one around me told me to “offer it up.” Those words have their limits. A loved one’s suicide renders them useless. Trust me on that. Certain bits of advice should be strangled in their figurative cribs. Add to that “something good will come out of this.” The words may be true, but in the immediate aftermath of loss they are incomprehensible.

A friend whose brother had committed suicide called me as soon as she heard about my sister’s death. “You’ll learn to live with it, but you’ll never get over it.” She was telling me something I had to take on faith but have since learned to be true. There’s no “getting over” a loved one’s suicide. Don’t even mention the word closure to me. I did indeed learn to “live with it,” though, thanks to the grace of God as shown through the people around me. It hasn’t always been a gentle or easy grace, but it has carried me for twenty years.

The grace came in little things, slowly, a day at a time. It came from the people around me, even when I didn’t want anyone around me. It came in faith that was sometimes practiced as a mere habit, when I didn’t have any heart to put into it.

The rituals of Good Friday became unbearable to me for several years following my sister’s death. As we venerate the Cross, we know that Christ rose again after three days. Only three days of suffering and loss? The parents of a dead child should be so lucky. So when do I get my sister back? When do our parents get to hug her again?

Easter’s answer was too cosmic. My parents and I didn’t want the promise of new life. We wanted my sister’s suicide never to have happened. The weeks after her death were the Easter season, liturgically speaking, and I went to church out of habit and discipline even though I sure didn’t feel like going. It was unreal, and too real, to be mourning my sister when everyone around me was singing Alleluia.

Suicide: Call It What It Is

Can we agree that suicide’s a bad thing? That’s not always a given these days, with choice and autonomy valued in our culture the way they are. My sister committed suicide; that was her “choice.” I can’t imagine saying, “well, I’d never choose that for myself, but it was the right choice for her at the time…” Nope. I do not endorse the idea that the word “suicide” should be destigmatized and avoided, and that we should call the taking of one’s own life by gentler names.

Humanity never gets tired of twisting language to pretty up the taking of human life.

No one who commits suicide bears any stigma in my book. Suicide itself is another story, as an act and a phenomenon. It’s savage and brutal. Changing its name won’t change its nature. Likewise with its near relative, depression.

Suicide was the official cause of my sister’s death, but depression was the underlying disease. I didn’t know she had been enduring it. No one did. We knew she had been going through serious personal, financial, and professional changes in the months before her death. In retrospect, it’s easy to see that those were all manifestations of depression. They could just as easily been symptoms of something else or nothing at all. I for one dismissed them.

That was before I read her suicide note. I only read it once; reading it twice would have taken far more strength than I had then or now.

Would a screening for depression have helped? I don’t know. I wish I could be sure the screenings could reach the people who need them. How can we force someone to acknowledge depression’s presence, much less deal with it? I still don’t know, twenty years after it devastated my parents and me.

Yes, strive to be in tune with your friends and loved ones. Yes, encourage professional support if needed. But can you force the issue? Can you assume that every person who ends a marriage or changes jobs is in the grip of a clinical malady? I don’t think so.

Perhaps I’m making excuses for missing the obvious in my sister’s life.

We were close, and not close. We loved each other, and we couldn’t be together five minutes without a disagreement. As children, we bickered constantly.  Each of us seemed to define herself by what the other wasn’t. “You’ve got book smarts. Jeannie’s got street smarts,” our mother once told me as Dad nodded his agreement.

Living 1500 miles apart once we were adults meant an end to the day-to-day abrasions. With distance, I came to respect her strengths. She was a manager by profession in the food service industry. A problem-solver. She was always dressed and groomed just so. She married a high-school classmate of mine, a great guy whom my parents loved dearly. She was the best aunt my kids could ever hope for – oh, my word, she spoiled them to pieces. In some ways, Jeannie had it all together.

Having it all together didn’t protect her from depression. It didn’t protect us, her family, from the catastrophe of losing her, from that emotional Lent.

Grace in the little things

In the weeks following Jeannie’s death, my kids were the only reason I got out of bed. My husband and I have five children, and they were ages four to 15 when Jeannie died. My two youngest needed me in the morning for all the practical Mom stuff: serve the breakfast, wash the clothes, read to the kids, play with them. Jeannie wasn’t much more than a faraway name to them, whereas our three older children were old enough to have gotten the full-on Aunt Jeannie treatment.

Jeannie, who loved kids dearly,  would have loved the way all five of my children forced me to face life with grief when I really didn’t want to bother. Action driven by love was the therapy they imposed on me, with the help of my husband. Little things, daily things, one step at a time. Normal, necessary things. As I came to understand that those habits and patterns were actually healing graces, I could almost see my sister giving me one of her “well, duh” looks.

Eventually, thanks to my husband and kids and the everyday family things, I was able to laugh at things again. That’s a grace, too.

Ministering to Each Other

What parents endure upon the death of a child is unspeakable. I have never felt so helpless as when I saw my parents face the reality of life without their younger daughter. I wanted so badly to make it up to them. That was impossible.

Sudden death illuminates the value of a single human being, created in the image and likeness of God, created with intention and unique purpose. There are no duplicates, no replacements.

Confronting that fact, I saw my parents minister to each other in ways I couldn’t approach.

My dad had always had a whiff of king-of-the-hill around him. He knew he wasn’t the center of the universe, but he didn’t mind if Mom pretended otherwise. He lost the attitude suddenly and for good when Jeannie died.

His love for Mom was transformed. He turned to her as though taking care of her were the most important thing he could be doing – as indeed it was. He expected nothing in return. Some of his rough edges were gone, never to return.

I remember visiting my parents on Mother’s Day shortly after Jeannie’s death. Dad was so cheerful that I was startled. I asked Mom, “Is he doing this for me?” “No, honey. This is your father now.”

That spirit of patient service was a divine gift to Dad and to everyone around him. Perhaps that gift had always been his for the taking and he had spent a lifetime saying “no, thanks.” In the shock and pain of losing his daughter, he took hold of the gift, with deliberation and purpose.

Mom needed every bit of help Dad could give her. She was ravaged by Jeannie’s death. She had been the heart of our home. Suddenly, she was emotionally and spiritually hollowed out. She wrongly blamed herself for Jeannie’s death. As a daughter, I couldn’t understand that. As a mother, I could.

Three years after Jeannie died, lung cancer claimed my dad’s life. Mom methodically put her affairs in order. Suicide was out of the question for her, but she was ready to die. She was just waiting for nature to take its course; grief had broken down her health.

God had other plans. She couldn’t see what was coming, and neither could I, although I caught on a little ahead of her.

Through unlikely circumstances – “like something out of Oprah!”, as a friend of mine remarked – she became re-acquainted with a man who had been the boy down the street 65 years earlier when she was growing up. He had suffered losses of his own, widowed twice over by cancer. He and Mom hit it off; no one was more surprised than she. One thing led to another, and in 2003, I was matron of honor at my mother’s wedding. She and my stepdad had five glorious years together before she passed away.

I got to hear my mother laugh again. That was a miracle.

Those years were a huge blessing – unsought, unexpected, and treasured all the more because they came after so much loss.

My Mother’s Passing

Mom’s death was difficult. She took a bad fall, and her body shut down a piece at a time until her death three weeks later. Her mind was not spared. She had a bad reaction to a painkiller, going into delirium. The painkiller was stopped immediately, and the doctor assured us that she was likely to become lucid again once the drug had cleared her body.

That never happened. She was too weak. Her mind, once knocked off-kilter, stayed that way. One day, she knew me. The next time I saw her, she thought I was 15 years old, and she was scolding me for my messy habits. The time after that, she didn’t know me at all, and she wanted me out of her room.

I was heartbroken. When she forgot me, though, she also forgot about Jeannie. Her last earthly days were unmarred by the memory of Jeannie’s death and the years of self-blame.

Surviving, With Gratitude

I’m the sole survivor of my family of origin, the only one left to testify to our loss and recovery. I’m here to acknowledge that wreckage is not the end of the story when a loved one commits suicide, even though wreckage is the only thing in sight at first.

To my twenty-years-younger self, I offer two words: hang on.

There’s laughter ahead. There are unexpected relationships. Some family bonds may fray, but others will mend. There are new things ahead that the present grief obscures. Believe in them. Give them time.

His mercy endures forever, sang the Psalmist, who knew a thing or two about loss and survival and mercy.

I gave advance warning of this post to my sister’s former husband, whose own life has known incredible blessings that I rejoice to see. He gave me his blessing. “She always believed in the promise of Easter,” he said.

She always believed in the promise. On this Good Friday, I take what he said as yet another sign of merciful grace and a reason for gratitude.

A small step in the right direction: less of your tax money to UNFPA

President Trump’s State Department has told the United Nations Population Fund (UNFPA) to get along without U.S. financial support. There are people who think this is a bad idea. I’m not one of them. Neither is Reggie Littlejohn.

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Reggie Littlejohn of Women’s Rights Without Frontiers (Ellen Kolb photo)

I met Reggie very briefly a couple of years ago, when we were speakers at a pro-life convention in New Hampshire. My job was to talk about effective use of social media. Reggie’s job was to talk about China’s coercive abortion policy. She got better billing – and deserved it. Her stories were compelling and persuasive.

She became interested in Chinese policy when as an attorney she represented a Chinese woman seeking political asylum in the United States. It was Reggie’s first exposure to the wretched effects of the One-Child Policy: forced abortion, forced sterilization, and gender imbalance as boys are more valued culturally than girls. The revelations changed her life. She later established Women’s Rights Without Frontiers, an international coalition dedicated to fighting forced abortion in China.

Wherever she speaks, she points out the support China’s policies have received from UNFPA. She has called repeatedly for U.S. de-funding of the organization. She released a statement the other day when de-funding was finally announced.

“We are thrilled that the U.S. is no longer funding forced abortion and involuntary sterilization in China.  The blood of Chinese women and babies will no longer be on our hands. My very first press release, in 2009, was entitled ‘You Are Funding Forced Abortions in China.‘ I have consistently advocated for the defunding of UNFPA over the years…

“The UNFPA clearly supports China’s population control program, which they know is coercive. Under China’s One (now Two) Child Policy, women have been forcibly aborted up to the ninth month of pregnancy. Some of these forced abortions have been so violent that the women themselves have died, along with their full term babies. There have been brutal forced sterilizations as well, butchering women and leaving them disabled. Where was the outcry from the UNFPA? In my opinion, silence in the face of such atrocities is complicity….The UNFPA’s silence in the face of decades of forced abortion has been a sword in the wombs of millions of women and babies of China. I rejoice with them that the foot of the UNFPA is finally off of their necks.”

I remember listening to Reggie speak around the time China shifted to a Two-Child Policy. She was unimpressed by the change. “What matters is they’re telling people how many kids to have and they’re enforcing it with forced abortions.” She elaborated on that in a 2015 press statement about the policy shift.

“A two-child policy will not end any of the human rights abuses caused by the One Child Policy, including forced abortion, involuntary sterilization or the sex-selective abortion of baby girls….Noticeably absent from the Chinese Communist party’s announcement is any mention of human rights. The Chinese Communist Party has not suddenly developed a conscience or grown a heart. Even though it will now allow all couples to have a second child, China has not promised to end forced abortion, forced sterilization, or forced contraception.

“…In a world laden with compassion fatigue, people are relieved to cross China’s one-child policy off of their list of things to worry about. But we cannot do that. Let us not abandon the women of China, who continue to face forced abortion, and the baby girls of China, who continue to face sex-selective abortion and abandonment. The one-child policy does not need to be modified. It needs to be abolished.”

Let’s hear UNFPA speak up for Chinese women that way. Until then, the agency can get along without U.S. taxpayer support.

Cross posted from DaTechGuy Blog.

Open Book: “Gosnell”

The first Wednesday of each month brings #OpenBook, a blog linkup co-hosted by My Scribbler’s Heart and CatholicMom.com with a roundup of what participating bloggers have been reading lately.

Gosnell by Ann McElhinney and Phelim McAleer is not easy to read. The style is smooth and fluent, but the topic’s a tough one: Kermit Gosnell, former abortion doctor, now serving life in prison. He killed children who survived attempts to abort them. He was found responsible for the death of a woman who came to him for an abortion and died under what passed for his “care.”

He committed terrible crimes. He is in prison now. Reporters covered the trial as it happened, once they were shamed into it by people like journalist Kirsten Powers. Three years after Gosnell’s conviction, there is now a book that sets down not only what happened, but tells more about the people who were involved. As McElhinney and McAleer tell their stories, the book becomes less about a court case and more about human beings, capable of good choices and bad ones.

I listened to McIlhinney and McAleer talk about their book at CPAC, a political conference in Washington. An odd venue, but perhaps that was the place to reach readers who might not otherwise hear of the book. McAleer was a quiet man, leaving most of the talking to his co-author (who is also his wife).

McIlhenney was not at all quiet. She was passionate and angry as she talked about Gosnell. She was indignant. She called Gosnell “America’s biggest serial killer,” and she meant it. She made no bones about it: she had no objectivity left regarding her subject.

Familiar as I was with the Gosnell case, and as impressed as I was by McElhinney’s passion, I wondered what could be new in the book. As I read, I quickly realized that the close attention to the individuals involved in the case, starting with the investigators, set Gosnell apart from anything else I’ve read on the subject.

The authors’ perspective is unique as well, as McElhinney explains in the preface: “I never trusted or liked pro-life activists. Even at college I thought them too earnest and too religious.”

Fast forward to April 2013 and Kermit Gosnell’s trial in Philadelphia, when everything changed….[T]he images shown in the courtroom were not from activists, they were from police detectives and medical examiners and workers at the 3801 Lancaster Ave. clinic….What they said and the pictures they showed changed me. I am not the same person I was.

The “objective” book about Kermit Gosnell has yet to be written. For now, from that angle, the grand jury report about him will suffice. Why take time for a book-length account of such a sad and painful story, told with a definite point of view?

To meet people like Detective Jim Wood, who was part of the team investigating Gosnell for prescription drug offenses long before the abortion story was uncovered, and to meet Christine Wechsler and Joanne Pescatore from the D.A.’s office. They and many others described in the book were good people who did hard jobs well.

Semika Shaw and Karnamaya Mongar and their families get respectful attention from the authors, much more so than they did from authorities at the times of their deaths at Gosnell’s clinic. Those women are worth reading about.

The authors interviewed Kermit Gosnell in his Pennsylvania prison, dedicating a chapter of the book to the surreal, disturbing encounter. Gosnell’s calmly repeated assertions that he has done nothing wrong boggle the mind after three hundred pages of documentation to the contrary. The book would have been incomplete without the interview. Many people, including the authors, were changed by the Gosnell case; what of Gosnell himself? He hasn’t changed a bit, as the interview makes clear. “I very strongly believe myself to be innocent of the heinous crimes of which I am accused.”

That’s an update, not closure. Closure might not be possible in the wake of the butchery at Gosnell’s clinic. There may yet be some good outcomes, meaning fewer deaths and injuries, if states move ahead with the kind of abortion-facility regulations recommended by the Gosnell grand jury. The authors of Gosnell urge action, not promises.

McElhinney and McAleer are working on a Gosnell film, which they screened at CPAC to an audience that should have been larger. It’s a drama, not a documentary, still in post-production. It looks good, and it will deserve a wide audience. Anyone who reads Gosnell will want to see the film, and anyone who sees the film is going to want to find the book.

For some people, the hard part of picking up the book will be the aversion prompted by the very name Gosnell. The authors share the aversion, but they have nonetheless written a clear and diligently-researched book. They introduce the reader to people worth knowing. McElhinney and McAleer have a sharp eye for medical and legal matters, and a deep concern for justice and human dignity.

The people this book was really written for, though, are the people who aren’t moved by Gosnell’s name or crimes or trial. In Gosnell, Ann McElhinney and Phelim McAleer are pleading: wake up.  From every page, they reach out to shake the reader out of indifference. As McElhinney writes,

I am absolutely certain that the dead babies spoken of in court were unique people whom the world will now never know. I hope this book and the movie go some way to mark the fact that they lived and in their short lives made a difference. Time will tell. This story can change hearts and minds; it has mine.