Conscience Meets Access (and Takes a Hit)

The original version of this post first appeared on DaTechGuy Blog.

In the days leading up to the adoption of the latest spending bill in Washington, my social media feeds were full of posts from a variety of pro-life groups addressing one topic: including protection of medical conscience rights in the spending bill. To anyone unfamiliar with the federal budget process, an appropriations bill would sound like an odd place to mention conscience rights. But as we know, all kinds of oddball things work their way into budget deals.

As it happens, the conscience protection act promoted by pro-lifers was not included in the spending bill approved on March 22. I would have shrugged – a pro-life initiative rejected in Washington? so what else is new? – if not for a similar disappointment closer to home. A week before the federal spending bill was adopted, a bill to protect the conscience rights of medical professionals was rejected in my state’s legislature by a two-to-one margin.

Lest you think this is a partisan problem, note that the GOP holds majorities in the legislative bodies at issue here.

I was at the hearing for the state-level bill. The thrust of the opposition to conscience legislation boiled down to this: abortion is health care, and those who don’t want to participate in abortions have no business in the medical field.

By the way, this is where we wind up when we hear the abortion-is-health-care lie without pushing back. But back to the arena…

The argument against the state-level bill was couched in terms of denial of access: if a pharmacist doesn’t want to hand out an abortion-inducing drug, that might prevent or delay a woman’s abortion; if some doctor refuses to participate in abortion, he might let a hemorrhaging woman bleed to death. (Nonsense, but some legislators swallowed that whopper whole.)

There were also some dark mutterings about slippery slopes, although no one used that term: if we respect conscience rights for one or two or three procedures, where will it end? How much disruption can we tolerate in order to accommodate “conscience”?

The supporters of conscience legislation testified to the primacy of conscience, which our own state’s constitution explicitly recognizes as a natural right, not one that needs to be granted. They cited the First Amendment of the U.S. Constitution. They spoke of their religious and ethical beliefs and how they shouldn’t be fired for sticking to them.

“Access” met conscience, and “access” won.

These state and federal votes were hardly the last word. They’re intriguing, though. They indicate to me that hostility to conscience rights is alive and well, even in more-or-less respectable circles. Indifference to those rights might as well be open hostility. Fortunately, there are people pushing back.

I kinda liked Cardinal Dolan’s pushback on the federal vote.

The failure of Congress to include the Conscience Protection Act in the 2018 omnibus appropriations bill is deeply disappointing. The CPA is an extraordinarily modest bill that proposes almost no change to existing conscience protection laws on abortion—laws that receive wide public and bi-partisan support. The CPA simply proposes to provide victims of discrimination with the ability to defend their rights in court to help ensure that no one is forced to participate in abortion. Those inside and outside of Congress who worked to defeat the CPA have placed themselves squarely into the category of extremists who insist that all Americans must be forced to participate in the violent act of abortion. We call on Congress not to give up until this critical legislation is enacted.

 

Pure Relief: Compassion in Action

This post first appeared on Da Tech Guy Blog.

The grind-it-out side of public policy occupied me this morning, as I went to the State House to listen to a subcommittee patiently work out the language of a bill. That done, I walked outside to see what was up on the State House plaza.

And my day was made.

A collection was underway for the Red Cross, with an eye to the disaster in Puerto Rico. Pallet upon pallet of water awaited loading onto trucks. Other types of donations were being sorted, labeled, and packaged. One large “check” was on display, indicating a substantial cash donation by one of the state’s larger utilities. Kids coming off school buses for their State House tour carried armloads of things to donate to the effort.

State employees, elected officials, just plain folks, those wonderful fourth-graders: everyone on the plaza was on the same page. This was a relief effort in every sense.

The Governor was on the scene, delighting the schoolkids with a photo op, and someone said to him, “Will any of this actually get where it’s supposed to go?” He said reassuring things. I hope he’s right. Distribution: that’s the sticking point. How will this get to Puerto Rico? How will the Red Cross allocate things among the multiple disasters it’s addressing these days? I wish I knew the answers.

The people on the plaza weren’t being paralyzed by discouragement or uncertainty over what comes next. They were doing their best with what they had. They left me inspired, refreshed, challenged. That was a fine midday course correction.

#OpenBook, August 2017: On the Hail Mary

Peter Ingemi, in his blogging persona as Da Tech Guy, is a Massachusetts-based writer and political reporter whose blog is a staple for conservatives in the region. The writers Ingemi welcomes on his blog (a group that includes me) all get fair warning before coming on board that the boss is unapologetically Catholic.

In his new book, Ingemi puts aside political reporting and takes up a labor of love: Hail Mary: the Perfect Protestant (and Catholic) Prayer [Imholt Press, 2017, 80 pages, $6.99 paperback, $2.99 Amazon Kindle e-book]. Ingemi is donating a portion of every sale to his local Catholic radio station in north central Massachusetts.

The book’s title is intriguing and perplexing at the same time. Ingemi is reaching for two audiences, and he’s likely to score with his fellow Catholics. Will the word “Protestant” in the title appeal to anyone? Among my own acquaintances are people who identify themselves as Baptist, Lutheran, or simply Christian – but Protestant, however accurate in a historical sense, is not a label they use. I wonder how many of Ingemi’s intended readers will get past his book’s title.

Book-cover-e1499903750923Those who do will find a brief (80 pages), straightforward examination and celebration of the Hail Mary prayer. Ingemi writes in the hope that all Christians, Catholic and non-Catholic alike, will come to value the prayer’s meaning.

Ingemi takes the reader through the Hail Mary clause by clause. In the early part of the prayer, the words are taken from Scripture, offering common ground for all of Ingemi’s intended readers.

The second part of the prayer, following the invocation of the name of Jesus, also gets a line-by-line breakdown that flows naturally from what has come before.

This book could be one resource for any Catholic’s personal education, because it illuminates a prayer so common to Catholics that it might be taken for granted. It also could equip Catholics to explain the Hail Mary to non-Catholic friends.

Ingemi’s enthusiasm is irreproachable. He is nevertheless frank about the fact that he has no credentials as a theologian. This is a personal labor of love, not a work of scholarship.

If there is ever a second edition, the book would benefit from tighter copyediting and a sharper focus on readers who profess faith in Christ yet don’t understand Catholicism or Marian prayer. The author assumes knowledge of some things which have yet to be proven or explained to non-Catholic readers.

As for his Catholic readers, they’d probably be pleased to see a future edition carry an imprimatur. I know from conversation with the author that he’d be pleased for his work to receive one.

At its best, Ingemi’s book reflects faith that is informed by hope and charity, not by fear. Peter Ingemi sees the Hail Mary as a unifier for Christians. He will make a reasonable case for that to anyone, whether Catholic or not, who approaches his book with curiosity and good will.

Note: I received and reviewed a courtesy copy of the book’s text in proof form. Some typos and grammar detracted from the book’s quality, but they may have been corrected in the final published version. This review contains an affiliate link.

This post is part of the #OpenBook linkup hosted at My Scribbler’s Heart and CatholicMom.com.