The celebration of All Saints and observance of All Souls are just ahead. Among those whom I’ll be remembering in prayer is an acquaintance, a Catholic pro-life journalist named Jack Kenny, who passed away a few weeks ago. I invite you to remember him in prayer as well. I wrote a memorial post over at Leaven for the Loaf. I’d like to share a few excerpts here.
Jack Kenny has succumbed to cancer. He was a Manchester, New Hampshire journalist with broad interests, astringent opinions, and an abiding devotion to the most vulnerable human beings among us.
“…the right to life is, if you’ll pardon the expression, a hell of a subject for neutrality.” (Kenny, New Hampshire Union Leader, 9/13/98)
…He once wrote about a Labor Day breakfast at which then-Governor Jeanne Shaheen was featured speaker. A Catholic priest was honored at the event for his work promoting social justice. Jack raised an eyebrow. “If you think this is ‘single-issue’ fanaticism, ask yourself this: Would [the monsignor] share a platform with someone who advocated racial discrimination or espoused anti-Semitism?…Yet Gov. Shaheen supports, promotes and defends as a ‘right’ the killing of preborn babies. No problem. Organized labor doesn’t care and the monsignor pretends not to notice.”
…Back in the 1990s, “Optima Health” was big news. It was an attempt to link Manchester’s Catholic Medical Center with Elliot Hospital. One of the rocks on which that venture foundered was the revelation of a scheduled abortion at the Elliot, contravening assurances that such things wouldn’t happen under Optima. It was a complex and lengthy story. While all this was going on, Jack wrote about the people who risked jail and loss of livelihood to raise alarms about the danger Optima posed to CMC’s Catholic identity.
…I recall another late-’90s incident that would have been a one-day story if Jack hadn’t helped to keep it out in the open. Pro-lifers were demonstrating peacefully one evening outside a fundraising event for an abortion advocacy group; the Portsmouth police got involved; arrests and a broken wrist ensued. Jack whipped out his pencil and started asking questions of the relevant parties.
“The right to peacefully assemble and protest belongs as much to those protesting abortion as anyone else. Or at least it used to. It can hardly be surprising if a society that no longer respects the right to life becomes indifferent to other rights as well.”
Politics might have been a passion, but Jack knew that his Creator transcended such matters.
A few years ago, the long-shuttered St. Stanislaus Catholic Church in Nashua was revived as a parish where the Latin Mass could be celebrated daily. At the very first Mass there, the place was packed with worshippers. There were old-timers from the days when St. Stan’s had been the ethnic parish in the neighborhood. There were people like me who were curious about the Latin Mass. And then there were the people already familiar with the traditional rite, praying with joy, very much at home. Jack was one of those people.
I hardly recognized him when he sat down near me. I had never seen his face in such repose. He had left his political indignation outside the door in order to put himself at the foot of the Cross.
I trust that in God’s mercy, Jack is now surrounded by the innocent souls he defended so ardently. May his repose be complete.
A few notes on the kickoff rally for Manchester, NH’s latest 40 Days for Life campaign:
How many times did I take these launch rallies for granted, pre-Covid? Pandemic precautions kept indoor meetings to a minimum over the past couple of years. State and municipal restrictions and recommendations are easing. Gathering at St. Thomas parish hall in Derry with other 40 Days for Life supporters last weekend felt like an exceptional celebration. It was good to greet neighbors old and new.
Althea Ansah could have spent twice as much time at the microphone, and I still would have wanted to hear more from her. She’s a former Student for Life leader at UNH, and now she’s a WIC nutritionist and a volunteer with New Hampshire Right to Life.
She said that as a high school student, she had been supportive of abortion, seeing it as an aspect of women’s rights. As she learned more about fetal development, abortion took on another meaning. “It was like a light bulb went off.” Once at UNH, “my walls broke down.” She described going to the national March for Life in 2020 and feeling overwhelmed at seeing so many people coming together to support families.
Now, she values the many roles people have in pro-life work: legislation, prayer, apologetics, reducing the demand for abortions, and – “my favorite” – providing supportive services for people in need. There’s work for everyone. “We all have a personal stake in abortion.”
Father Stephen Imbarrato of Priests for Life paid a visit to New Hampshire recently, leading a prayer vigil outside Manchester’s Planned Parenthood office before speaking to an attentive audience about effective pro-life action. “We aren’t doing enough: that has to be our starting point.”
Fr. Imbarrato, an EWTN television personality and longtime pro-life activist, was a guest of New Hampshire Right to Life. About 25 people joined him for prayer outside PP, at midday on a workday. A larger group attended his presentation afterward at a nearby retreat center.
I was drawn by Fr. Imbarrato’s story, and despite my differences with Priests for Life – more about that below – I found his message worth hearing.
The Foundation for His Work
He has a unique personal story, with an astounding array of experiences that leave each listener with something with which to identify. A priest who’s an adoptive father, grandfather, and father of an aborted child – thereby hangs a story, to which he referred only in passing in his New Hampshire appearance. We’re left with YouTube to lay the foundation for Fr. Imbarrato’s work.
Basics: “We’re Not Doing Enough”
In New Hampshire, Fr. Imbarrato began his presentation by referring to his Priests for Life colleague, Fr. Frank Pavone. “As he says, our work should begin with repentance. The biggest obstacles [to a culture of life] are within ourselves. We aren’t doing enough; that has to be our starting point.”
“Enough” starts with prayer, with Fr. Imbarrato recommending that activists – and those Catholics who should be activists – pray to God daily, with this petition: “What can I do, through Your grace, to save a child today?”
He is not a supporter of the “faithful citizenship” or “consistent life ethic” model advocated by the U.S. Conference of Catholic Bishops, fearing that it dilutes opposition to abortion and euthanasia by introducing other issues including immigration and the environment to a list of topics for the faithful to consider when casting a vote. Politically, he said, this is “pandering to Catholic Democrats.” He called the split Catholic vote in the United States “a scandal.”
“Abortion and euthanasia are foundational. You can’t be wrong on those. These are the pre-eminent issues of our time.” He recommended Pope St. John Paul II’s Gospel of Life(1995) and the USCCB’s Living the Gospel of Life (1998) as documents that clearly affirmed this. “Read and share them.”
At the Ballot Box
The leader of Priests for Life, Fr. Frank Pavone, was NHRTL’s featured speaker at their 2016 banquet. The point he pressed the most in his speech, aside from opposition to abortion, was the imperative of electing Donald Trump to the presidency,and the evils of not doing so. (The election was only a few weeks away at that time.) I was repelled by both major candidates, and I eventually voted accordingly. In his NHRTL speech, Fr. Pavone pretty much ordered voters like me off the island, so to speak. Fr. Imbarrato, without mentioning the 2016 election directly, was obviously on the same page.
Every general election candidate choice is easy, he said: “is a candidate pro-abortion or not? There’s one issue and one issue only.”
(Indeed – and I was skeptical last fall of a presidential candidate who made pro-life noises but had no pro-life roots. But I digress.)
He is optimistic about the pro-life possibilities under President Trump. He called the prospect of presidential personhood proclamation part of a “decisive strategy” toward changing a pro-abortion culture. As for urging the President to take such a step, he said, “we have direct access to this President” via social media, an avenue never exploited to such an extent by previous presidents.
Pro-life Leadership in the Catholic Church: “Not United”
Fr. Imbarrato was unsparing in his indictment of American bishops as factors both cultural and electoral tolerance of abortion. “The bishops aren’t united” in recognizing abortion as the foundational pro-life issue. Further, “We’re not hearing our shepherds talk about chastity. That has repercussions.”
How can Catholics respond to this? He suggested three ways to “up our efforts.” First, “pray inconveniently” – meaning in front of abortion facilities, in season and out of season. With that, “fast – that’s always inconvenient.” Finally, “almsgiving – acts of charity and mercy.” They add up to witness, he advised, that can move even bishops.
He added this to the list later in his talk: “invite people to Mass.”
Fr. Imbarrato urged his listeners to embrace “decisive strategies to end abortion,” ranging from political to spiritual.
•”Heartbeat bills,” which would make abortion illegal once a fetal heartbeat is detectable, early in pregnancy. “All our efforts” – presumably he meant political ones – “should be toward that.” He cited Ohio’s heartbeat bill as an example. Perhaps due to time constraints, he did not mention that Ohio governor and former presidential candidate John Kasich vetoed the bill last December, citing concerns that it would lead to unwinnable litigation. At the same time, Kasich signed a 20-week ban without exceptions for rape or incest.
•Resisting the use of tax dollars to support abortion. He mentioned a proposal for a “national tax strike,” advanced by Mark Harrington of the Center for Bioethical Reform.
•Sustained peaceful, prayerful protest outside abortion facilities. He said he has no problem with the use of what he called “abortion victim imagery,” a longtime point of contention within the pro-life movement. (40 Days for Life, for example, does not employ that tactic, and I personally consider the bloody-baby photos counterproductive.) No apologies for that from Fr. Imbarrato: “let’s start upsetting people.”
•A personhood proclamation from the President. “Start talking it up. Personhood is the right strategy.”
His New Hampshire audience was appreciative, all too aware that in our state, abortion is legal throughout pregnancy with nearly no regulation. (While New Hampshire has in place good cultural markers like parental notification and a partial-birth ban, neither one addresses a preborn child’s fundamental right to life.) The people around me, without exception, seemed to be refreshed by Fr. Imbarrato’s bracing words.
Whatever my differences with him, I recognize that anyone who energizes people to peaceful action in defense of life has something of value to offer. Anyone who challenges Catholics to take their civic responsibilities seriously is doing important work. Any man with Fr. Imbarrato’s experience speaks with an authority that must be respected.