A few notes on the kickoff rally for Manchester, NH’s latest 40 Days for Life campaign:
How many times did I take these launch rallies for granted, pre-Covid? Pandemic precautions kept indoor meetings to a minimum over the past couple of years. State and municipal restrictions and recommendations are easing. Gathering at St. Thomas parish hall in Derry with other 40 Days for Life supporters last weekend felt like an exceptional celebration. It was good to greet neighbors old and new.
Althea Ansah could have spent twice as much time at the microphone, and I still would have wanted to hear more from her. She’s a former Student for Life leader at UNH, and now she’s a WIC nutritionist and a volunteer with New Hampshire Right to Life.
She said that as a high school student, she had been supportive of abortion, seeing it as an aspect of women’s rights. As she learned more about fetal development, abortion took on another meaning. “It was like a light bulb went off.” Once at UNH, “my walls broke down.” She described going to the national March for Life in 2020 and feeling overwhelmed at seeing so many people coming together to support families.
Now, she values the many roles people have in pro-life work: legislation, prayer, apologetics, reducing the demand for abortions, and – “my favorite” – providing supportive services for people in need. There’s work for everyone. “We all have a personal stake in abortion.”
Father Stephen Imbarrato of Priests for Life paid a visit to New Hampshire recently, leading a prayer vigil outside Manchester’s Planned Parenthood office before speaking to an attentive audience about effective pro-life action. “We aren’t doing enough: that has to be our starting point.”
Fr. Imbarrato, an EWTN television personality and longtime pro-life activist, was a guest of New Hampshire Right to Life. About 25 people joined him for prayer outside PP, at midday on a workday. A larger group attended his presentation afterward at a nearby retreat center.
I was drawn by Fr. Imbarrato’s story, and despite my differences with Priests for Life – more about that below – I found his message worth hearing.
The Foundation for His Work
He has a unique personal story, with an astounding array of experiences that leave each listener with something with which to identify. A priest who’s an adoptive father, grandfather, and father of an aborted child – thereby hangs a story, to which he referred only in passing in his New Hampshire appearance. We’re left with YouTube to lay the foundation for Fr. Imbarrato’s work.
Basics: “We’re Not Doing Enough”
In New Hampshire, Fr. Imbarrato began his presentation by referring to his Priests for Life colleague, Fr. Frank Pavone. “As he says, our work should begin with repentance. The biggest obstacles [to a culture of life] are within ourselves. We aren’t doing enough; that has to be our starting point.”
“Enough” starts with prayer, with Fr. Imbarrato recommending that activists – and those Catholics who should be activists – pray to God daily, with this petition: “What can I do, through Your grace, to save a child today?”
He is not a supporter of the “faithful citizenship” or “consistent life ethic” model advocated by the U.S. Conference of Catholic Bishops, fearing that it dilutes opposition to abortion and euthanasia by introducing other issues including immigration and the environment to a list of topics for the faithful to consider when casting a vote. Politically, he said, this is “pandering to Catholic Democrats.” He called the split Catholic vote in the United States “a scandal.”
“Abortion and euthanasia are foundational. You can’t be wrong on those. These are the pre-eminent issues of our time.” He recommended Pope St. John Paul II’s Gospel of Life(1995) and the USCCB’s Living the Gospel of Life (1998) as documents that clearly affirmed this. “Read and share them.”
At the Ballot Box
The leader of Priests for Life, Fr. Frank Pavone, was NHRTL’s featured speaker at their 2016 banquet. The point he pressed the most in his speech, aside from opposition to abortion, was the imperative of electing Donald Trump to the presidency,and the evils of not doing so. (The election was only a few weeks away at that time.) I was repelled by both major candidates, and I eventually voted accordingly. In his NHRTL speech, Fr. Pavone pretty much ordered voters like me off the island, so to speak. Fr. Imbarrato, without mentioning the 2016 election directly, was obviously on the same page.
Every general election candidate choice is easy, he said: “is a candidate pro-abortion or not? There’s one issue and one issue only.”
(Indeed – and I was skeptical last fall of a presidential candidate who made pro-life noises but had no pro-life roots. But I digress.)
He is optimistic about the pro-life possibilities under President Trump. He called the prospect of presidential personhood proclamation part of a “decisive strategy” toward changing a pro-abortion culture. As for urging the President to take such a step, he said, “we have direct access to this President” via social media, an avenue never exploited to such an extent by previous presidents.
Pro-life Leadership in the Catholic Church: “Not United”
Fr. Imbarrato was unsparing in his indictment of American bishops as factors both cultural and electoral tolerance of abortion. “The bishops aren’t united” in recognizing abortion as the foundational pro-life issue. Further, “We’re not hearing our shepherds talk about chastity. That has repercussions.”
How can Catholics respond to this? He suggested three ways to “up our efforts.” First, “pray inconveniently” – meaning in front of abortion facilities, in season and out of season. With that, “fast – that’s always inconvenient.” Finally, “almsgiving – acts of charity and mercy.” They add up to witness, he advised, that can move even bishops.
He added this to the list later in his talk: “invite people to Mass.”
Fr. Imbarrato urged his listeners to embrace “decisive strategies to end abortion,” ranging from political to spiritual.
•”Heartbeat bills,” which would make abortion illegal once a fetal heartbeat is detectable, early in pregnancy. “All our efforts” – presumably he meant political ones – “should be toward that.” He cited Ohio’s heartbeat bill as an example. Perhaps due to time constraints, he did not mention that Ohio governor and former presidential candidate John Kasich vetoed the bill last December, citing concerns that it would lead to unwinnable litigation. At the same time, Kasich signed a 20-week ban without exceptions for rape or incest.
•Resisting the use of tax dollars to support abortion. He mentioned a proposal for a “national tax strike,” advanced by Mark Harrington of the Center for Bioethical Reform.
•Sustained peaceful, prayerful protest outside abortion facilities. He said he has no problem with the use of what he called “abortion victim imagery,” a longtime point of contention within the pro-life movement. (40 Days for Life, for example, does not employ that tactic, and I personally consider the bloody-baby photos counterproductive.) No apologies for that from Fr. Imbarrato: “let’s start upsetting people.”
•A personhood proclamation from the President. “Start talking it up. Personhood is the right strategy.”
His New Hampshire audience was appreciative, all too aware that in our state, abortion is legal throughout pregnancy with nearly no regulation. (While New Hampshire has in place good cultural markers like parental notification and a partial-birth ban, neither one addresses a preborn child’s fundamental right to life.) The people around me, without exception, seemed to be refreshed by Fr. Imbarrato’s bracing words.
Whatever my differences with him, I recognize that anyone who energizes people to peaceful action in defense of life has something of value to offer. Anyone who challenges Catholics to take their civic responsibilities seriously is doing important work. Any man with Fr. Imbarrato’s experience speaks with an authority that must be respected.
“Faith in the dignity of the human personality, in brotherly love, in justice, and in the worth of the human soul, outweighing the whole material universe – faith, in a word, in the conception of man and his destiny which the gospel has deposited at the very center of human history – this faith is the only genuine principle by which the democratic ideal may truly live. Any democracy that lets this faith be corrupted lays itself open to that extent to disruption.”
I am discovering the work of Catholic philosopher Jacques Maritain by way of an anthology from Sophia Press entitled Christianity, Democracy, and the American Ideal. The book clusters bits and pieces from Maritain’s work into chapters on various civic themes: the American experience, social solidarity, freedom of association, and so on.
The looming national election gives point to what I’m reading. The quote above brought me up short the other day. It rings true in a way the pile of campaign literature on my table does not.