Last April, the U.S. Conference of Catholic Bishops organized a petition drive to urge the federal Food and Drug Administration to make sure any COVID-19 vaccine be derived from ethical sources, not involving cell lines originating from fetuses killed by induced abortion. So what has happened since?
Some vaccines are in the testing stage already. Two, from pharmaceutical companies Pfizer and Moderna, have been much in the news over the past couple of weeks. In a recent EWTN interview, ethicist Joseph Meaney of the National Catholic Bioethics Center said that neither of those vaccines are developed or produced from human fetal cell lines. I’m happy to hear that, since those two vaccines will likely be the first to market.
As the bishops wrote in their petition last spring, “It is critically important that Americans have access to a vaccine that is produced ethically: no American should be forced to choose between being vaccinated against this potentially deadly virus and violating his or her conscience.“
No matter who’s in the White House or Congress or the FDA or a pharmaceutical company’s board, that’s a message that is going to need to be delivered over and over again.
Photo by Artem Podrez, Pexels.com
“…when you claim Christ you choose exile, and therefore will be held to a different standard, entirely, than the world’s.”
The best thing I can do for my readers today is point them to someone else’s blog. Elizabeth Scalia has written something at Word On Fire to prompt reflection and prayer. It is a timely meditation now, when I’m tempted to let politics take the place of things that are truly valuable.
“…He, the Christ, is the Holiest within the Holy Thing that is creation, and that we too are Holy Things, able to work and walk with him within that swirling, vibrant, energetic, ever-ancient-ever-new Holiness, if only we keep our eyes on the One, ignoring the whirlwinds both exterior and interior that distract us, shake our faith and ultimately sink us.“
Read Throwing Away Our Holy Things. Now excuse me while I go pray for the grace to approach my writing the way Scalia approaches hers.
It’s Good to Be Here by Christina Chase (Sophia Press, 2019)
Christina Chase’s book “It’s Good to Be Here” is as straightforward and challenging as the subtitle promises: “a disabled woman’s reflections on God in the flesh and the sacred wonder of being human.” This is not a book for the bedside pile, to be picked up at odd moments. I tried that, but “It’s Good to Be Here” demanded more from me. Chase drew me into sharing her reflections, not just observing them. Each chapter provoked thought as well as prayer.
The declaration “it’s good to be here” is strong stuff, coming from a woman living with physical challenges in a culture that devalues disability. Fortunately for herself and her readers, Chase doesn’t look to culture for validation. “When we think of living divine lives in a sanctified place, we may think of a world with no imperfections…[n]o suffering. However, that is not the definition of a sanctified place, of a holy place in which God dwells. For Christ dwelt here.”
This is neither a memoir nor a how-to manual for dealing with adversity. The book jacket calls Chase a “twenty-first century Thérèse of Lisieux,” and while the comparison is apt in some respects – chronic illness, profound faith in God, appreciation of The Little Way – Chase’s voice is very much her own. As I pondered her words, I felt as though I were with a down-to-earth mystic filled with warm good humor (though not flippancy).
Take time with this book. Haste will not do it justice.
Review originally published at Amazon.com.