“We all have a personal stake”: Manchester launches 40 Days for Life, Spring 2022

A few notes on the kickoff rally for Manchester, NH’s latest 40 Days for Life campaign:

How many times did I take these launch rallies for granted, pre-Covid? Pandemic precautions kept indoor meetings to a minimum over the past couple of years. State and municipal restrictions and recommendations are easing. Gathering at St. Thomas parish hall in Derry with other 40 Days for Life supporters last weekend felt like an exceptional celebration. It was good to greet neighbors old and new.

Althea Ansah

Althea Ansah could have spent twice as much time at the microphone, and I still would have wanted to hear more from her. She’s a former Student for Life leader at UNH, and now she’s a WIC nutritionist and a volunteer with New Hampshire Right to Life. 

She said that as a high school student, she had been supportive of abortion, seeing it as an aspect of women’s rights. As she learned more about fetal development, abortion took on another meaning. “It was like a light bulb went off.” Once at UNH, “my walls broke down.” She described going to the national March for Life in 2020 and feeling overwhelmed at seeing so many people coming together to support families. 

Now, she values the many roles people have in pro-life work: legislation, prayer, apologetics, reducing the demand for abortions, and – “my favorite” – providing supportive services for people in need. There’s work for everyone. “We all have a personal stake in abortion.”

Read more about 40 Days for Life at 40daysforlife.com.

Sharing Winter Trails

This post first appeared on The New Hampshire Rail Trail Coalition’s website. Photo and text by Ellen Kolb.

New Hampshire’s multi-use rail trails don’t take a season off. Winter is a time for snowshoeing and cross-country skiing. Some rail trails are snowmobile trails as well, and this is a time to thank the snowmobile clubs whose members help maintain the trails for everyone’s benefit. 

Rockingham Recreational Trail in Auburn New Hampshire, snow-covered, with trail sign
Rockingham Recreational Trail, Auburn NH

After a generous snowfall, it’s tempting to grab snowshoes and head to the nearest trailhead. Once you get there, if you’re using one of the rail trails open to snowmobiles, you’re likely to see a sign telling you which local club handles trail grooming. Keep an eye out for the grooming machines that create a path of compacted snow along the trail – and wave to the driver!

Keep in mind a little bit of trail etiquette. Snowmobilers will stick to the rail trails marked for their use, and will be mindful of non-motorized skiers and hikers. Where cross-country ski tracks are present, snowshoers and hikers will walk next to rather than on top of them. Slower traffic always stays to the right. 

With courtesy and good humor, everyone can enjoy wintertime shared use of the rail trails. Look for one near you, and enjoy the snow.

For more about New Hampshire trails, visit Ellen’s Granite State Walker blog.

The vaccine, two years on

Yes, I took the COVID-19 vaccine. Three shots of the Pfizer formulation, in fact. I’m as fully-vaccinated as the any abundantly-cautious person could wish, after having grave misgivings when the vaccine was first available. My biggest concern was the use of aborted children in vaccine development.

In the end, I found a statement from the American bishops persuasive, addressing moral considerations with Covid vaccines. It made two points, grossly oversimplified here (so I hope you’ll read their statement in full): 1) We need to push for ethical medical research and development, and using babies as research fodder isn’t ethical. 2) The circumstances of the current pandemic justify the use of the vaccines available, some of which are less objectionable than others.

I recall the release of Dignitas Personae by the Vatican Congregation for the Doctrine of the Faith in 2008, when the papacy was held by Benedict XVI, now Pope Emeritus. He was not known as squishy on the right to life. The document included a statement on the use of vaccines using cell lines of “illicit origin:” “danger to the health of children could permit parents to use a vaccine which was developed using cell lines of illicit origin, while keeping in mind that everyone has the duty to make known their disagreement and to ask that their healthcare system make other types of vaccines available.”

I paid attention to the first part of that sentence when I first read it, without doing anything about the second. Now, on this platform that amounts to little more than a whisper, I’m catching up.

I want the CDC and everyone else concerned with vaccines to know I that I want an end to drug research and testing using cell lines originally derived from aborted children. Or you can call them aborted human fetuses, if “children” pains you.

“Too late,” I’m warned by some fellow Catholics, who think I’ve already cooperated with evil by accepting the Covid vaccine. As a back-pew Catholic with no formal training in moral theology, and in spite of some skepticism of authority, my decision was to get the vaccine because of what seemed at the beginning of the Covid pandemic to be unique urgency. Losing a friend to Covid was a factor. So was witnessing what the disease did to friends, both during the acute phase and in the weeks and months afterward.

What I did not find persuasive, then or now, were pleas from most medical professionals. I’ve spent too many decades listening to various health care providers’ opposition to pro-life public policies. I’ve listened to too many medical pros testify against conscience protections for colleagues who decline to participate in abortion. I’ve listened to physicians who serve in the legislature vote against protection for children who survive attempted abortion.

I’m hearing now about vaccine skepticism and about how members of this-or-that group are stubbornly refusing to get vaccinated. I hear about public service campaigns to reassure people about the relative safety of the vaccines as opposed to getting Covid.

I’ll never know the answer to this, but I have to wonder: how many people are skipping the vaccine because they don’t trust the medical profession? How much mistrust comes from seeing health care providers promote the direct intentional termination of human life?

Header image by Gerd Altmann from Pixabay