First things first

…many peoples shall come and say:
“Come, let us climb the LORD’s mountain,
to the house of the God of Jacob,
that he may instruct us in his ways,
and we may walk in his paths.”
For from Zion shall go forth instruction,
and the word of the LORD from Jerusalem.
He shall judge between the nations,
and impose terms on many peoples.
They shall beat their swords into plowshares
and their spears into pruning hooks;
one nation shall not raise the sword against another,
nor shall they train for war again.

Isaiah 2:2-5, NAB
Photo by Pete Linforth/Pixabay

In the Catholic liturgical year, this Advent’s readings began with the book of Isaiah, including a phrase that is among Isaiah’s most evocative: Swords into plowshares.

The first time I heard those words, I was a child in school, and I read them in an account of a speech by Martin Luther King, Jr. – a speech now known as “I have a dream.” To me, Dr. King’s call to nonviolence practically set to music the words from the book of Isaiah. The message seemed clear to me: beat our swords into plowshares, and peace will follow.

Still later, reading and hearing the whole of the book of Isaiah, I came to realize that my childhood impression of swords-into-plowshares was upside down. Beating swords into plowshares isn’t a first step. It’s a consequence that can only follow from “[C]limbing the Lord’s mountain…[that] we may walk in his paths.”

Sometimes I think pounding away at the swords would be easier. And just in time, Advent is here to nudge me away from that idea, to turn my impressions upside down, and to point me to that mountain I’m supposed to climb.

A means, not an end

Worth remembering as an election looms and my mailbox overflows and the ads reach saturation points: “policy” is a means, not an end. The former lobbyist in me needs the reminder occasionally.

Journalist Kathryn Jean Lopez always provides edifying reading, and she has often made the point that getting a bill passed is not the same as building a culture of life. She summarized it best in these words: “Our efforts can’t be confined to policy. We have to give our lives to the work of reformation, restoration, reparation, renewal. We need to see human life as the tremendous, incomparable gift that it is, and help other people see that.”

I’ll keep telling people to get to the polls. And still, I can see that our most lasting work will be accomplished during the other 364 days in the year.

Remembering a defender of life

The celebration of All Saints and observance of All Souls are just ahead. Among those whom I’ll be remembering in prayer is an acquaintance, a Catholic pro-life journalist named Jack Kenny, who passed away a few weeks ago. I invite you to remember him in prayer as well. I wrote a memorial post over at Leaven for the Loaf. I’d like to share a few excerpts here.


Jack Kenny has succumbed to cancer. He was a Manchester, New Hampshire journalist with broad interests, astringent opinions, and an abiding devotion to the most vulnerable human beings among us.

“…the right to life is, if you’ll pardon the expression, a hell of a subject for neutrality.” (Kenny, New Hampshire Union Leader, 9/13/98)

…He once wrote about a Labor Day breakfast at which then-Governor Jeanne Shaheen was featured speaker. A Catholic priest was honored at the event for his work promoting social justice. Jack raised an eyebrow. “If you think this is ‘single-issue’ fanaticism, ask yourself this: Would [the monsignor] share a platform with someone who advocated racial discrimination or espoused anti-Semitism?…Yet Gov. Shaheen supports, promotes and defends as a ‘right’ the killing of preborn babies. No problem. Organized labor doesn’t care and the monsignor pretends not to notice.”

…Back in the 1990s, “Optima Health” was big news. It was an attempt to link Manchester’s Catholic Medical Center with Elliot Hospital. One of the rocks on which that venture foundered was the revelation of a scheduled abortion at the Elliot, contravening assurances that such things wouldn’t happen under Optima. It was a complex and lengthy story. While all this was going on, Jack wrote about the people who risked jail and loss of livelihood to raise alarms about the danger Optima posed to CMC’s Catholic identity.

…I recall another late-’90s incident that would have been a one-day story if Jack hadn’t helped to keep it out in the open. Pro-lifers were demonstrating peacefully one evening outside a fundraising event for an abortion advocacy group; the Portsmouth police got involved; arrests and a broken wrist ensued. Jack whipped out his pencil and started asking questions of the relevant parties.

“The right to peacefully assemble and protest belongs as much to those protesting abortion as anyone else. Or at least it used to. It can hardly be surprising if a society that no longer respects the right to life becomes indifferent to other rights as well.”

Politics might have been a passion, but Jack knew that his Creator transcended such matters.

A few years ago, the long-shuttered St. Stanislaus Catholic Church in Nashua was revived as a parish where the Latin Mass could be celebrated daily. At the very first Mass there, the place was packed with worshippers. There were old-timers from the days when St. Stan’s had been the ethnic parish in the neighborhood. There were people like me who were curious about the Latin Mass. And then there were the people already familiar with the traditional rite, praying with joy, very much at home. Jack was one of those people.

I hardly recognized him when he sat down near me. I had never seen his face in such repose. He had left his political indignation outside the door in order to put himself at the foot of the Cross.

I trust that in God’s mercy, Jack is now surrounded by the innocent souls he defended so ardently. May his repose be complete.